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New Evangelization is addressed to all, the faithful, the baptized who have fallen away from their Baptism promises, and those who don't know Jesus Christ at all or out right reject him. Christians have a duty to proclaim the Gospel without excluding anyone. Evangelization takes place in obedience to the missionary mandate of Jesus. Matthew The Joy of the Gospel is for all people no one can be excluded. That is what the angel proclaimed to the shepherds in Bethlehem. An evangelizing community knows that the Lord has taken the intiative, he has loved us first. It stands by people at every step of the way no matter how difficult and lengthy it may be.

The sower of seeds when he sees grain sprouting among weeds finds away to let the Word bear fruit however incomplete or imperfect it may be. In this basic core what shines forth is the beauty of the saving love of God made manifest in Jesus Christ who died and rose from the dead. When preaching is faithful to the Gospel, certain truths are evident. It is clear Christian morality is not just some list of sins and selfdenial.

Before all else the Gospel invites us to respond to the God of love who saves us, to see God in others and to go forth and seek the good of others. Everyone needs to be touched by the comfort and attraction of God's saving love, which is mysteriously at work in each person above and beyond their faults and failings. If something should rightly disturb us and trouble our consciences, it is the fact that so many of our brothers and sisters are living without the strength, light and consolation born of friendship with Jesus Christ without a community of faith to support them and without meaning and a goal in life.

My hope is that we will be moved by the fear of remaining shut up within structures which give us a false sense of security within rules which make us harsh judges, within habits which make us feel safe, while at our door people are starving and Jesus does not tire of saying to us, "Give them something to eat".

Mark We have created new idols. The worship of the ancient golden calf Exodus has returned in a new and ruthless guise in the idolatry of money and the dictatorship of an impersonal economy lacking any truly human purpose. Not to share one's wealth with the poor is to steal from them and to take away their livelihood. It is not our own goods which we hold but theirs. Money must serve not rule. The Pope loves everyone the rich and poor alike but he is obliged in the name of Christ to remind all the rich must help, respect and promote the poor.

I exhort you all to an ethical approach which favors all human beings.


We are living in an information driven society which bombards us indiscriminately with data all treated as being of equal importance and which leads to remarkable superficiality in the area of moral discernment. In the case of the family, the weakening of these bonds is particularly serious because the family is the fundamental cell of society where we learn to live with others despite our differences and to belong to one another; it is also the place where parents pass on their faith to their children.

They end up unhappy with who they are and what they do. They regret the freedom they give up and why they just can't be like everyone else. Even though they may know the doctrine they make decisions like attachment to financial security or desire for power and glory rather than giving their lives to mission. Let us not be robbed of the joy of mission.

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Some fall into pastoral acedia or spiritual torpor lethargy by taking on unreasonable projects instead of what they reasonably can accomplish. Others just because they just can't wait, patience is not a virtue in this society of instant gratification.

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While painfully aware of our own frailties, we have to march on without giving in, keeping in mind what the Lord said to St. Paul: "My grace is sufficient for you, for my power is made perfect in weakness 2 Cor. We must not avoid others or exclude anyone from our mission. It is a fraternal love we seek, to see in every neighbor the sacred grandeur of God, tolerating the nuisances of life, opening the heart to divine love and seeking the happiness of others just as their heavenly Father does.

Let everyone admire how you care for one another. Jesus said, "By this everyone will know that you are my disciples, If you have love for one another. Beware of temptation of jealousy. We are all in same boat and headed to same port.

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Let us ask for the grace to rejoice in gifts of each, which belong to all. The Church is more than an organic hierarchal institution, first and foremost it is a people advancing on its pilgrim way toward God. No one is saved by himself or herself, individually or by his or her own efforts. Jesus did not tell the apostles to form an exclusive and elite group. He told them to go and make disciples of all nations. The Church must be a place of mercy freely given where everyone can feel welcomed loved, forgiven, and encouraged to live the good life of the Gospel. It is an indisputable fact that no single culture can exhaust the mystery of a redemption in Christ.

In all the baptized from first to last the sanctifying power of the Holy Spirit is at work. All people of God have become missionaries. All of us are called to offer others an explicit witness to the saving love of the Lord who despite our imperfection offers us his closeness, his word his strength, and gives meaning to our lives.

One cannot but admire the resources that the Lord used to dialog with his people to reveal the mystery to all and to attract ordinary people. I believe the secret lies in the way Jesus looked at people, seeing beyond their weaknesses and failings. Lk The Lord truly enjoys talking to his people so the preacher should strive to communicate that same enjoyment to his listerners. Preparation for preaching homilies needs a prolonged time for preparation, a time for study, prayer, and reflection. This humble awefilled veneration of the word is necessary less we distort it.

Preparation requires thee Love of God and like every true disciple say, "Speak Lord for your servant is listening. ISam Whoever wants to preach must first let the Word of God move him deeply and become incarnate in his daily life. One will then be communicating to others what one has contemplated and prayed about.

Lectio Divina consists in reading God's word in midst of prayer and contemplation. In God's presence doing recollected readings it is good to ask questions such as: Lord what is this text saying to me? What troubles me about this text? Why am I not interested in this text? What is there that moves me, attracts me? Evangelization should stimulate a desire for growth so that each of us can say whole heartedly, "It is no longer I who live but Christ who lives in me?

Gal First and foremost on lips of catechists is the proclamation, "Jesus Christ loves you, he gave his life to save you and now he is living at your side every day to enlighten, strengthen and free you. Accepting the first proclamation of the kerygma which invites us to receive God's love and to love him in return with the very love which is his gift brings forth in our lives and actions a primary and fundamental response to desire, seek and protect the good of others. Our mandate is to go into all the world and proclaim the good news to all of creation Mk All of creation waits with eagerness for the revealing of the children of God.

Joy of the Gospel

Hence, one who wishes no further help than some instruction and the attainment of a certain degree of peace of soul may be given the Particular Examination of Conscience, 24—31, and after that the General Examination of Conscience, 32— Along with this, let him be given for half an hour each morning the method of prayer on the Commandments and on the Capital Sins, etc. Weekly confession should be recommended to him, and if possible, the reception of Holy Communion every two weeks, or even better, every week if he desires it. This method is more appropriate for those who have little natural ability or are illiterate.

Let each of the Commandments be explained to them, and also the Capital Sins, the use of the five senses, the precepts of the Church, and the Works of Mercy. Similarly, if the one giving the Exercises sees that the exercitant has little aptitude or little physical strength, that he is one from whom little fruit is to be expected, it is more suitable to give him some of the easier exercises as a preparation for confession. Then he should be given some ways of examining his conscience, and directed to confess more frequently than was his custom before, so as to retain what he has gained.

But let him not go on further and take up the matter dealing with the Choice of a Way of Life, nor any other exercises that are outside the First Week. This is especially to be observed when much better results could be obtained with other persons, and when there is not sufficient time to take everything.

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One who is educated or talented, but engaged in public affairs or necessary business, should take an hour and a half daily for the Spiritual Exercises. First, the end for which man is created should be explained to him, then for half an hour the Particular Examination of Conscience may be presented, then the General Examination of Conscience, and the method of confessing and of receiving Holy Communion.

For three days, let him meditate each morning for an hour on the first, second, and third sins, 45— For three more days, at the same time, he should take the meditation on personal sins, 55— Then for three days, at the same hour, he should meditate on the punishment due to sin, 65— Along with all of these meditations, he should be given the ten Additional Directions, 73— In the mysteries of the life of our Lord, the same order should be observed which is explained later on at great length in the Exercises themselves.

To one who is more disengaged, and desirous of making as much progress as possible, all the Spiritual Exercises should be given in the same order in which they follow below.

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Ordinarily, the progress made in the Exercises will be greater, the more the exercitant withdraws from all friends and acquaintances, and from all worldly cares. For example, he can leave the house in which he dwelt and choose another house or room in order to live there in as great privacy as possible, so that he will be free to go to Mass and Vespers every day without any fear that his acquaintances will cause any difficulty. There are many advantages resulting from this separation, but the following three are the most important:.

First, if in order to serve and praise God our Lord one withdraws from numerous friends and acquaintances and from many occupations not undertaken with a pure intention, he gains no little merit before the Divine Majesty. Secondly, in this seclusion the mind is not engaged in many things, but can give its whole attention to one single interest, that is, to the service of its Creator and its spiritual progress.

Thus it is more free to use its natural powers to seek diligently what it so much desires. Thirdly, the more the soul is in solitude and seclusion, the more fit it renders itself to approach and be united with its Creator and Lord; and the more closely it is united with Him, the more it disposes itself to receive graces and gifts from the infinite goodness of its God.

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If an orthodox construction cannot be put on a proposition, the one who made it should be asked how he understands it. If he is in error, he should be corrected with all kindness.